is said that the vultures, which devour without hesitation the
corpses, will never touch those who are only apparently dead, but
fly away uttering loud shrieks. After a last prayer at the gate
of the dakhma, pronounced from afar by the mobed, and re-peated
in chorus by the nassesalars, the dog ceremony is repeated. In
Bombay there is a dog, trained for this purpose, at the entrance
to the tower. Finally, the body is taken inside and placed on one
or other of the rows, according to its sex and age.

We have twice been present at the ceremonies of dying, and once
of burial, if I may be permitted to use such an incongruous term.
In this respect the Parsees are much more tolerant than the Hindus,
who are offended by the mere presence at their religious rites of
an European. N. Bayranji, a chief official of the tower, invited
us to his house to be present at the burial of some rich woman.
So we witnessed all that was going on at a distance of about forty
paces, sitting quietly on our obliging host's verandah. While
the dog was staring into the dead woman's face, we were gazing,
as intently, but with much more disgust, at the huge flock of
vultures above the dakhma, that kept entering the tower, and flying
out again with pieces of human flesh in their beaks. These birds,
that build their nests in thousands round the Tower of Silence,
have been purposely imported from Persia. Indian vultures proved
to be too weak, and not sufficiently bloodthirsty, to perform the
process of stripping the bones with the despatch prescribed by
Zoroaster. We were told that the entire operation of denuding the
bones occupies no more than a few minutes. As soon as the ceremony
was over, we were led into another building, where a model of the
dakhma was to be seen. We could now very easily imagine what was
to take place presently inside the tower. In the centre there