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From the Caves and Jungles of Hindostan by H. P. (Helena Petrovna) Blavatsky
page 29 of 328 (08%)
is a deep waterless well, covered with a grating like the opening
into a drain. Around it are three broad circles, gradually sloping
downwards. In each of them are coffin-like receptacles for the
bodies. There are three hundred and sixty-five such places. The
first and smallest row is destined for children, the second for
women, and the third for men. This threefold circle is symbolical
of three cardinal Zoroastrian virtues--pure thoughts, kind words,
and good actions. Thanks to the vultures, the bones are laid bare
in less than an hour, and, in two or three weeks, the tropical sun
scorches them into such a state of fragility, that the slightest
breath of wind is enough to reduce them to powder and to carry
them down into the pit. No smell is left behind, no source of
plagues and epidemics. I do not know that this way may not be
preferable to cremation, which leaves in the air about the Ghat
a faint but disagreeable odour. The Ghat is a place by the sea,
or river shore, where Hindus burn their dead. Instead of feeding
the old Slavonic deity "Mother Wet Earth" with carrion, Parsees
give to Armasti pure dust. Armasti means, literally, "fostering
cow," and Zoroaster teaches that the cultivation of land is the
noblest of all occupations in the eyes of God. Accordingly, the
worship of Earth is so sacred among the Parsees, that they take
all possible precautions against polluting the "fostering cow"
that gives them "a hundred golden grains for every single grain."
In the season of the Monsoon, when, during four months, the rain
pours incessantly down and washes into the well everything that
is left by the vultures, the water absorbed by the earth is filtered,
for the bottom of the well, the walls of which are built of granite,
is, to this end, covered with sand and charcoal.

The sight of the Pinjarapala is less lugubrious and much more amusing.
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