however, allowed them to wear shoes, since this is strictly prescribed
by Zoroaster. Since then very few changes have been made. It
follows that the Parsee women could only be distinguished from
their Hindu sisters by very slight differences. The almost white
faces of the former were separated by a strip of smooth black hair
from a sort of white cap, and the whole was covered with a bright
veil. The latter wore no covering on their rich, shining hair,
twisted into a kind of Greek chignon. Their foreheads were brightly
painted, and their nostrils adorned with golden rings. Both are
fond of bright, but uniform, colors, both cover their arms up to
the elbow with bangles, and both wear saris.

Behind the women a whole sea of most wonderful turbans was waving
in the pit. There were long-haired Rajputs with regular Grecian
features and long beards parted in the middle, their heads covered
with "pagris" consisting of, at least, twenty yards of finest white
muslin, and their persons adorned with earrings and necklaces;
there were Mahrata Brahmans, who shave their heads, leaving only
one long central lock, and wear turbans of blinding red, decorated
in front with a sort of golden horn of plenty; Bangas, wearing
three-cornered helmets with a kind of cockscomb on the top; Kachhis,
with Roman helmets; Bhillis, from the borders of Rajastan, whose
chins are wrapped three times in the ends of their pyramidal turbans,
so that the innocent tourist never fails to think that they constantly
suffer from toothache; Bengalis and Calcutta Babus, bare-headed
all the year round, their hair cut after an Athenian fashion, and
their bodies clothed in the proud folds of a white toga-virilis,
in no way different from those once worn by Roman senators; Parsees,
in their black, oilcloth mitres; Sikhs, the followers of Nanaka,
strictly monotheist and mystic, whose turbans are very like the