public not to be too exacting. It is as though all these familiar
deities, made of painted granite and marble, left the temples and
came down to remind mortals of events long past and forgotten.

The hall was full of natives. We four alone were representatives
of Europe. Like a huge flower bed, the women displayed the bright
colors of their garments. Here and there, among handsome, bronze-
like heads, were the pretty, dull white faces of Parsee women,
whose beauty reminded me of the Georgians. The front rows were
occupied by women only. In India it is quite easy to learn a person's
religion, sect, and caste, and even whether a woman is married or
single, from the marks painted in bright colors on everyone's forehead.

Since the time when Alexander the Great destroyed the sacred books
of the Gebars, they have constantly been oppressed by the idol
worshippers. King Ardeshir-Babechan restored fire worship in the
years 229-243 A.C. Since then they have again been persecuted
during the reign of one of the Shakpurs, either II., IX., or XI.,
of the Sassanids, but which of them is not known. It is, however,
reported that one of them was a great protector of the Zartushta
doctrines. After the fall of Yesdejird, the fire-worshippers
emigrated to the island of Ormasd, and, some time later, having
found a book of Zoroastrian prophecies, in obedience to one of
them they set out for Hindustan. After many wanderings,
they appeared, about 1,000 or 1,200 years ago, in the territory
of Maharana-Jayadeva, a vassal of the Rajput King Champanir, who
allowed them to colonize his land, but only on condition that
they laid down their weapons, that they abandoned the Persian
language for Hindi, and that their women put off their national
dress and clothed themselves after the manner of Hindu women. He,