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Life of Her Most Gracious Majesty the Queen — Volume 1 by Sarah Tytler
page 101 of 346 (29%)
Majesty, and for its expressions of attachment and affection to herself,
announcing her determination to preserve all the rights, spiritual and
civil, of her subjects, touching on the usual topics in a royal speech in
its relation to home and foreign affairs, and making the solemn assertion:
"I ascend the throne with a deep sense of the responsibility which is
imposed upon me, but I am supported by the consciousness of my own right
intentions and by my dependence on the protection of Almighty God." Fanny
Kemble was present at this memorable scene, and has given her impression of
it. Her testimony, as a public speaker, is valuable. "The Queen was not
handsome, but very pretty, and the singularity of her great position lent a
sentimental and poetical charm to her youthful face and figure. The serene,
serious sweetness of her candid brow and clear soft eyes gave dignity to
the girlish countenance, while the want of height only added to the effect
of extreme youth of the round but slender person, and gracefully moulded
hands and arms. The Queen's voice was exquisite, nor have I ever heard any
spoken words more musical in their gentle distinctness than "My Lords and
Gentlemen," which broke the breathless silence of the illustrious assembly
whose gaze was riveted on that fair flower of royalty. The enunciation was
as perfect as the intonation was melodious, and I think it is impossible to
hear a more excellent utterance than that of the Queen's English by the
English Queen."

The accession of Queen Victoria almost coincided with a new era in English
history, art and letters, new relations in politics at home and abroad, new
social movements undreamt of when she was born. In spite of the strong
party spirit, the country was at peace within and without. France, the
foreign neighbour of most importance to England, was also at peace under a
so-called "citizen-king." The "Tractarian" movement at Oxford was startling
the world with a proposed return to the practices of the primitive Church,
while it laid the foundation of the High Church and Ritualistic parties in
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