[Footnote: Called _Orimha_, over-leaf.] which signifies ledd or stone,
without difference of the words. So that it was my Lordshippe. Shee
inquired [of] mee whether I was Asserony, a french. I answering no, saying
I was Panugaga, that is, of their nation, for which shee was pleased.

My father feasted 300 men that day. My sisters made me clean for that
purpos, and greased my haire. My mother decked me with a new cover and a
redd and blew cappe, with 2 necklace of porcelaine. My sisters tyed me with
braceletts and garters of the same porcelaine. My brother painted my face,
and [put] feathers on my head, and tyed both my locks with porcelaine. My
father was liberall to me, giving me a garland instead of my blew cap and a
necklace of porcelaine that hung downe to my heels, and a hattchet in my
hand. It was hard for me to defend myselfe against any encounter, being so
laden with riches. Then my father made a speech shewing many demonstrations
of vallor, broak a kettle full of Cagamite [Footnote: _Cagamite, Cagaimtie,
Sagamite_, a mush made of pounded Indian corn boiled with bits of meat or
fish.] with a hattchett So they sung, as is their usual coustom. They weare
waited on by a sort of yong men, bringing downe dishes of meate of
Oriniacke, [Footnote: _Oriniacke, Auriniacks, horiniac_, the moose, the
largest species of deer. Called by the French writers-- Sagard-Theodat, La
Hontan, and Charlevoix--_Eslan, Orinal_, or _Orignal_.] of Castors, and of
red deer mingled with some flowers. The order of makeing was thus: the
corne being dried between 2 stones into powder, being very thick, putt it
into a kettle full of watter, then a quantity of Bear's grease. This
banquett being over, they cryed to me Shagon, Orimha, that is, be hearty,
stone or ledd. Every one withdrew into his quarters, and so did I.

But to the purpose of my history. As I went to the fields once, where I
mett with 3 of my acquaintance, who had a designe for to hunt a great way
off, they desired me to goe along. I lett them know in Huron language (for