things proceed with a frightful rapidity." The Pope felt obliged to
protest against the organic articles in an allocution to the Consistory,
and to address his claims to the First Consul, who took no notice of them.
In his communications with the religious authority in France, he proved
imperious and insolent. "If the morality of the gospel is insufficient to
direct a bishop," he wrote Portalis, "he must act by policy, and by fear
of the prosecution which government might institute against him as a
disturber of the public peace. I could not be otherwise than full of
sorrow at the conduct of certain bishops. Why have you not informed the
_prefets_?"

The ecclesiastical organization in France would have been incomplete, had
Bonaparte not extended his care to the Protestant churches. In a kindly
report addressed to him on the subject, it was stated that "the
government, in declaring that Catholicism was in a majority in France, had
no wish to authorize in its favor any political or civil pre-eminence.
Protestanism is a Christian communion, bringing together, in the same
faith and to the same rites, a very large number of Frenchmen. In recent
times the Protestants were in the foremost ranks under the standards of
liberty, and have never abandoned them. All that is secured to the various
Christian communions by the articles of agreement between his Holiness and
the Government of the Republic is equally guaranteed to the Protestants,
_with the exception of the pecuniary subvention_."

The original idea of Bonaparte had, in fact, been to leave to the
Protestants the full liberty of their internal government, as well as the
charge of their worship. The principle, admitted by the Constituent
Assembly, of compensating the Catholic clergy for the confiscation of
their property, was not applicable to the Protestant Church. On a
consideration of the administrative advantages of a church paid by the