state, Bonaparte decided that the law of the 18th Germinal, year X.,
should be drawn up, regulating the nomination of pastors and consistories
after the manner of the interior government of the Protestant Church. The
principle which, in this respect, equalized the Protestant and Catholic
modes of worship was hailed with satisfaction by the reformers. The Jews
established in France were admitted to enjoy the same privileges.

At the same time that an alliance between religion and the state was being
re-established in France, Chateaubriand, still a very young man, published
his "Genius of Christianity." The sense of the poetic beauty of
Christianity then reawakening in men's minds, the success of the book was
deservedly great. It marked in recent history the epoch of literary
admiration for the greatness and beauty of the gospel. We have since sadly
learnt that it was only a shallow and barren admiration.

Peace seemed again established in the world and the church. In spite of
several difficulties and suspicions, the definitive treaty with England
was at last to be signed at Amiens. But rest seemed already to weigh
heavily on the new master of France, and the increasing ambition of his
power could not deceive men of foresight as to the causes of disturbance
in Europe which were perpetually reappearing. Scarcely were the
preliminaries of peace signed in London, when the Batavian Republic--
recently composed, after the example of the French Republic, of a
Directory and two Legislative Chambers--found itself again undergoing a
revolution, the necessary reaction of what was being done in France. On a
new constitution being proposed to the Chambers they rejected it. The
Dutch Directory, with the assistance of General Augereau, effected at the
Hague, in September, 1800, the _coup d'etat_ which took place in Paris on
the 18th Brumaire; the representatives were dismissed, and the people were
assembled to pronounce upon the new constitution. Only 50,000 voters out