The Nibelungenlied - Translated into Rhymed English Verse in the Metre of the Original by Unknown
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page 7 of 606 (01%)
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spread from the Franks to the other Germanic peoples. We have evidence of
its presence in northern Germany and Denmark. Allusions to it in the Anglo-Saxon poem, the _Wanderer_, of the seventh century and in the great Anglo-Saxon epic _Beowulf_ of a short time later, show us that it had early become part of the national saga stock in England. Among the people of Norway and Iceland it took root and grew with particular vigor. Here, farthest away from its original home and least exposed to outward influences, it preserved on the whole most fully its heathen Germanic character, especially in its mythical part. By a fortunate turn of events, too, the written record of it here is of considerably earlier date than that which we have from Germany. The Eddas, as the extensive collection of early Icelandic poems is called, are the fullest record of Germanic mythology and saga that has been handed down to us, and in them the saga of Siegfried and the Nibelungen looms up prominently. The earliest of these poems date from about the year 850, and the most important of them were probably written down within a couple of centuries of that time. They are thus in part some three centuries older than the German Nibelungenlied, and on the whole, too, they preserve more of the original outlines of the saga. By bringing together the various episodes of the saga from the Eddas and the Volsung saga, a prose account of the mythical race of the Volsungs, we arrive at the following narrative. On their wanderings through the world the three gods Odin, Honir, and Loki come to a waterfall where an otter is devouring a fish that it has caught. Loki kills the otter with a stone, and they take off its skin. In the evening they seek a lodging at the house of Hreidmar, to whom they show the skin. Hreidmar recognizes it as that of his son, whom Loki has killed when he had taken on the form of an otter. Assisted by his sons Fafnir and Regin, Hreidmar seizes the three gods, and spares their lives only on the promise that they will fill the skin, and also cover it |
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