Septimius Felton, or, the Elixir of Life by Nathaniel Hawthorne
page 102 of 198 (51%)
page 102 of 198 (51%)
|
this thing, both for the pride of it, and because it was so delightful a
thing to have before him the prospect of endless time, which he might spend in adding more and more to his science, and so doing good to the world; for the chief obstruction to the improvement of the world and the growth of knowledge is, that mankind cannot go straightforward in it, but continually there have to be new beginnings, and it takes every new man half his life, if not the whole of it, to come up to the point where his predecessor left off. And so this noble man--this man of a noble purpose--spent many years in finding out this mighty secret; and at last, it is said, he succeeded. But on what terms? "Well, it is said that the terms were dreadful and horrible; insomuch that the wise man hesitated whether it were lawful and desirable to take advantage of them, great as was the object in view. "You see, the object of the lord of ---- Hall was to take a life from the course of Nature, and Nature did not choose to be defrauded; so that, great as was the power of this scientific man over her, she would not consent that he should escape the necessity of dying at his proper time, except upon condition of sacrificing some other life for his; and this was to be done once for every thirty years that he chose to live, thirty years being the account of a generation of man; and if in any way, in that time, this lord could be the death of a human being, that satisfied the requisition, and he might live on. There is a form of the legend which says, that one of the ingredients of the drink which the nobleman brewed by his science was the heart's blood of a pure young boy or girl. But this I reject, as too coarse an idea; and, indeed, I think it may be taken to mean symbolically, that the person who desires to engross to himself more than his share of human life must do it by sacrificing to his selfishness some dearest interest of another person, who has a good right to life, and |
|