may be as useful in it as he.

"Now, this lord was a just man by nature, and if he had gone astray, it was
greatly by reason of his earnest wish to do something for the poor,
wicked, struggling, bloody, uncomfortable race of man, to which he
belonged. He bethought himself whether he would have a right to take the
life of one of those creatures, without their own consent, in order to
prolong his own; and after much arguing to and fro, he came to the
conclusion that he should not have the right, unless it were a life over
which he had control, and which was the next to his own. He looked round
him; he was a lonely and abstracted man, secluded by his studies from
human affections, and there was but one human being whom he cared
for;--that was a beautiful kinswoman, an orphan, whom his father had
brought up, and, dying, left her to his care. There was great kindness and
affection--as great as the abstracted nature of his pursuits would
allow--on the part of this lord towards the beautiful young girl; but not
what is called love,--at least, he never acknowledged it to himself. But,
looking into his heart, he saw that she, if any one, was to be the person
whom the sacrifice demanded, and that he might kill twenty others without
effect, but if he took the life of this one, it would make the charm
strong and good.

"My friends, I have meditated many a time on this ugly feature of my
legend, and am unwilling to take it in the literal sense; so I conceive
its spiritual meaning (for everything, you know, has its spiritual
meaning, which to the literal meaning is what the soul is to the
body),--its spiritual meaning was, that to the deep pursuit of science we
must sacrifice great part of the joy of life; that nobody can be great,
and do great things, without giving up to death, so far as he regards his
enjoyment of it, much that he would gladly enjoy; and in that sense I