Confessions and Criticisms by Julian Hawthorne
page 59 of 156 (37%)
page 59 of 156 (37%)
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Luther, Calvin, or the pupils of a Sunday-school, it is essentially
something else. Literature is the written communications of the soul of mankind with itself; it is liable to appear in the most unexpected places, and in the oddest company; it vanishes when we would grasp it, and appears when we look not for it. Chairs of literature are established in the great universities, and it is literature, no doubt, that the professor discourses; but it ceases to be literature before it reaches the student's ear; though, again, when the same students stumble across it in the recesses of their memory ten or twenty years later, it may have become literature once more. Finally, literature may, upon occasion, avail a man more than the most thorough technical information; but it will not be because it supplements or supplants that information, but because it has so tempered and exalted his general faculty that whatever he may do is done more clearly and comprehensively than might otherwise be the case. Having thus, in some measure, considered what is literature and what the soul, let us note, further, that the literature proper to manhood is not proper to childhood, though the reverse is not--or, at least, never ought to be--true. In childhood, the soul and the mind act in harmony; the mind has not become preoccupied or sophisticated by so-called useful knowledge; it responds obediently to the soul's impulses and intuitions. Children have no morality; they have not yet descended to the level where morality suggests itself to them. For morality is the outcome of spiritual pride, the most stubborn and insidious of all sins; the pride which prompts each of us to declare himself holier than his fellows, and to support that claim by parading his docility to the Decalogue. Docility to any set of rules, no matter of how divine authority, so long as it is inspired by hope of future good or present advantage, is rather worse than useless: except our righteousness exceed that of the Scribes and Pharisees,--that is, except it be spontaneous righteousness or morality, and, therefore, |
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