not morality, but unconscious goodness,--we shall in no wise have
benefited either ourselves or others. Children, when left to themselves,
artlessly and innocently act out the nature that is common to saint and
sinner alike; they are selfish, angry, and foolish, because their state is
human; and they are loving, truthful, and sincere, because their origin is
divine. All that pleases or agrees with them is good; all that opposes or
offends them is evil, and this, without any reference whatever to the
moral code in vogue among their elders. But, on the other hand, children
cannot be tempted as we are, because they suppose that everything is free
and possible, and because they are as yet uncontaminated by the artificial
cravings which the artificial prohibitions incident to our civilization
create. Life is to them a constantly widening circle of things to be had
and enjoyed; nor does it ever occur to them that their desires can
conflict with those of others, or with the laws of the universe. They
cannot consciously do wrong, nor understand that any one else can do so;
untoward accidents may happen, but inanimate nature is just as liable to
be objectionable in this respect as human beings: the stone that trips
them up, the thorn that scratches them, the snow that makes their flesh
tingle, is an object of their resentment in just the same kind and degree
as are the men and women who thwart or injure them. But of duty--that
dreary device to secure future reward by present suffering; of
conscientiousness--that fear of present good for the sake of future
punishment; of remorse--that disavowal of past pleasure for fear of the
sting in its tail; of ambition--that begrudging of all honorable results
that are not effected by one's self; of these, and all similar politic and
arbitrary masks of self-love and pusillanimity, these poor children know
and suspect nothing. Yet their eyes are much keener than ours, for they
see through the surface of nature and perceive its symbolism; they see the
living reality, of which nature is the veil, and are continually at fault
because this veil is not, after all, the reality,--because it is fixed and