forced loans and other unlawful extortions.

Upon the death of James, in 1625, the nation turned hopefully to the
young prince, who thus far had pleased them in many ways. In contrast
to the ungainly, rickety, garrulous James, Charles was kingly in
appearance, bearing, and demeanor. He was reserved in speech and
manner. So far, the stubbornness which he had inherited from his
father was mistaken for a strong will, and his attitude towards Spain,
after the failure of the Catholic marriage which had been arranged for
him, was regarded as indicating his strong Protestantism. It took but
a short time, however, to reveal his stubbornness, his vanity, pique,
extravagance, and insincerity. Within four years, he had dissolved
Parliament three times, had sent Sir John Eliot to the Tower for
boldly defending the rights of the people, had dismissed the Chief
Justice from office for refusing to recognize as legal taxes laid
without consent of Parliament, had thrown John Hampden into prison for
refusing to pay a forced loan, and, finally, had signed the "Petition
of Rights" [17] in 1628, only to violate it almost as soon as the
contemporary bill for subsidies had been passed. Charles, finding he
could not coerce Parliament, dissolved it, and entered upon his twelve
years of absolute rule, marked by imprisonments, by arbitrary fines,
forced loans, sales of monopolies, and illegal taxes, which raised the
annual revenue from L500,000 to L800,000. [18]

It was during the first years of Charles's misrule--to be specific,
in 1627--that "some friends being together in Lincolnshire fell into
discourse about New England and the planting of the Gospel there."
Among them were, probably, Thomas Dudley (who mentions the discussion
in a letter to the Countess of Lincoln), Atherton Hough, Thomas
Leverett, and possibly also John Cotton and Roger Williams, for all