The Development of Religious Liberty in Connecticut by Maria Louise Greene
page 42 of 454 (09%)
page 42 of 454 (09%)
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these men were wont to assemble at Tattersall Castle, the family seat
of Lord Lincoln. The latter was, in religious matters, a staunch Puritan, and in political, a fearless opponent of forced loans and illegal measures. Thomas Dudley was his steward and confidential adviser, and the others were his personal friends and, in politics, his loyal followers. These men, afterwards prominent in New England, had watched with interest the fortunes of the Plymouth Colony, and now concluded that since England lay helpless in the grasp of Charles the time had come to prepare somewhere in the American wilderness a refuge and home for oppressed Englishmen and persecuted Puritans. This little group of men began at once to correspond with others in London and also in the west of England who were like-minded with themselves. Men of the west, in and about Dorchester, had for some four years or more been interested in the New England fisheries between the Kennebec and Cape Ann. On that promontory they had landed some fourteen men, hoping to start a permanent settlement. The plan had failed, the partnership had been dissolved, and a few of the settlers had removed to Salem, Massachusetts. The Rev. John White, the Puritan rector of Salem, England, saw a great opportunity. He at once interested some wealthy merchants to make Salem, in Massachusetts, the first post in a colonization scheme of great magnitude, and as leader of an advance party they secured John Endicott. From the council for New England the company secured a patent on March 19, 1628, for the lands between the Merrimac and the Charles rivers. On June 20, 1628, thirteen days after Charles had signed the "Petition of Rights" that he was so soon to violate, the advance guard of the colonists set sail for Salem, in the New World, arriving there early in the following September. In America, friendly relations were soon established between the |
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