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The Development of Religious Liberty in Connecticut by Maria Louise Greene
page 6 of 454 (01%)

Toleration in the "Proviso" of the act establishing the Saybrook
Platform.--Reasons for passing the Toleration Act of 1708.--Baptist
dissenters.--Rogerine-Baptists, Rogerine-Quakers or Rogerines, and
their persecution.--Attitude toward the Society of Friends or
Quakers.--Toward the Church of England men or
Episcopalians.--Political events parallel in time with the dissenters'
attempts to secure exemption from the support of the Connecticut
Establishment.--General Ineffectiveness of the Toleration Act.

VIII. THE FIRST VICTORY FOR DISSENT

General dissatisfaction with the Toleration Act.--Episcopalians resent
petty persecution.--Their desire for an American
episcopate.--Conversion of Cutler, Rector of Yale College, and
others.--Bishop Gibson's correspondence with Governor Talcott.
--Petition of the Fairfield churchmen.--Law of 1727 exempting
Churchmen.--Persecution growing out of neglect to enforce the
law.--Futile efforts of the Rogerines to obtain exemption.--Charges
against the Colony of Connecticut.--The Winthrop case.--Quakers
attempt to secure exemption from ecclesiastical rates.--Exemption
granted to Quakers and Baptists.--Relative position of the dissenting
and established churches in Connecticut.

IX. "THE GREAT AWAKENING"

Minor revivals in Connecticut before 1740.--Low tone of moral and
religious life.--Jonathan Edwards's sermons at Northampton.--Revival
of religious interest and its spread among the people.--The
Rev. George Whitefield.--The Great Awakening.--Its immediate results.
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