The Development of Religious Liberty in Connecticut by Maria Louise Greene
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page 6 of 454 (01%)
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Toleration in the "Proviso" of the act establishing the Saybrook Platform.--Reasons for passing the Toleration Act of 1708.--Baptist dissenters.--Rogerine-Baptists, Rogerine-Quakers or Rogerines, and their persecution.--Attitude toward the Society of Friends or Quakers.--Toward the Church of England men or Episcopalians.--Political events parallel in time with the dissenters' attempts to secure exemption from the support of the Connecticut Establishment.--General Ineffectiveness of the Toleration Act. VIII. THE FIRST VICTORY FOR DISSENT General dissatisfaction with the Toleration Act.--Episcopalians resent petty persecution.--Their desire for an American episcopate.--Conversion of Cutler, Rector of Yale College, and others.--Bishop Gibson's correspondence with Governor Talcott. --Petition of the Fairfield churchmen.--Law of 1727 exempting Churchmen.--Persecution growing out of neglect to enforce the law.--Futile efforts of the Rogerines to obtain exemption.--Charges against the Colony of Connecticut.--The Winthrop case.--Quakers attempt to secure exemption from ecclesiastical rates.--Exemption granted to Quakers and Baptists.--Relative position of the dissenting and established churches in Connecticut. IX. "THE GREAT AWAKENING" Minor revivals in Connecticut before 1740.--Low tone of moral and religious life.--Jonathan Edwards's sermons at Northampton.--Revival of religious interest and its spread among the people.--The Rev. George Whitefield.--The Great Awakening.--Its immediate results. |
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