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The Development of Religious Liberty in Connecticut by Maria Louise Greene
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X. THE GREAT SCHISM

The Separatist churches.--Old Lights and New.--Opposition to the
revival movement.--Severe colony laws of 1742-43--Illustrations of
oppression of reformed churches, as the North Church of New Haven, the
Separatist Church of Canterbury, and that of Enfield.--Persecution of
individuals, as of Rev. Samuel Finlay, James Davenport, John Owen,
and Benjamin Pomeroy.--Persecution of Moravian missionaries,--The
colony law of 1746, "Concerning who shall vote in Society
meeting."--Change in public opinion.--Summary of the influence of the
Great Awakening and of the great schism.

XI. THE ABROGATION OF THE SAYBROOK PLATFORM

Revision of the laws of 1750.--Attitude of the colonial authorities
toward Baptists and Separatists.--Influence on colonial legislation of
the English Committee of Dissenters.--Formation of the Church of Yale
College.--Separatist and Baptist writers in favor of
toleration.--Frothingham's "Articles of Faith and Practice."--Solomon
Paine's "Letter."--John Bolles's "To Worship God in Spirit and in
Truth."--Israel Holly's "A Word in Zion's Behalf."--Frothingham's "Key
to Unlock the Door."--Joseph Brown's "Letter to Infant
Baptizers."--The importance of the colonial newspaper.--Influence of
English non-conformity upon the religious thought of New England.--The
Edwardean School.--Hopkinsinianism and the New Divinity.--The clergy
and the people.--Controversy over the renewed proposal for an American
episcopate.--Movement for consolidation among all religious
bodies.--Influences promoting nationalism and, indirectly, religious
toleration.--Connecticut at the threshold of the
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