The Renascence of Hebrew Literature (1743-1885) by Nahum Slouschz
page 52 of 209 (24%)
page 52 of 209 (24%)
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Moses Mendelsohn, of Hamburg, a German Harizi both in the character of his work and by reason of his position as a straggler of the Meassefim, was a disciple and imitator of Wessely. His Makamat _Pene Tebel_ ("The Face of the World", Amsterdam, 1870) contain literary reminiscences. Among the contributors to the periodical literature published in Galicia, Judah Jeiteles, of Prague (1773-1838), should be mentioned as a writer of epigrams, models of their kind. [Footnote: _Bene ha- Ne'urim_ ("Youth"), Prague, 1821.] The following one is addressed to Tirzah: "She is as beautiful as the moon, radiant as the sun; her whole being resembles the two heavenly luminaries. The maiden lavishes her gifts upon the whole world, and like the two orbs she rules both day and night." Jeiteles also carried on a sharp pamphlet war against Hasidism. [Footnote: Like the Vienna and the Brody of that day, Prague also had its literary centres. Among its Hebrew men of letters was Gabriel Sudfeld, the father of the celebrated author Max Nordau, and himself the author of a drama and of an exegetical work, which appeared in 1850.] Hungary, whose Jews had the same customs and characteristics as the Jews of Poland, gave birth to one poet of real merit. Solomon Levinsohn, of Moor (1789-1822), was brought up in orthodox surroundings, and had to contend against all sorts of obstacles, spiritual and material. He triumphed over them, and became a scholar of serious attainments and a |
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