least such as stiled themselves so, who have espoused and call'd it
Righteous. No rebellion was ever so unnatural, nor Tyranny so cruel,
but if there were men who would fight for it, there were Priests who
would pray for it, and loudly maintain, that it was the Cause of God.
Nothing is more necessary to an Army, than to have this latter
strenously insisted upon, and skilfully unculcated to the soldiers. No
body fights heartily, who believes himself to be in the wrong, and
that God is against him, Whereas a firm persuasion of the Contrary,
inspires Men with Courage and Intrepidity; it furnishes them with
arguments to justify the Malice of their Hearts, and the implacable
Hatred they bear their Enemies; it confirms them in the ill opinion
they have of them, and makes them confident of victory; _si
Deus pro nobis quis contra nos?_ In all wars it is an everlasting
Maxim in Politicks, that whenever Religion can be brought into the
Quarrel, it ought never to be neglected, and that how small soever the
Difference may be between the contending Parties, the Divines on each
Side, ought to magnify and make the most of it; for Nothing is more
comfortable to Men, than the Thought, that their Enemies are likewise
the Enemies of God.

Hor. But to make Soldiers laborious as well as governable, would it
not be useful to exhort them to Virtue, and a close Attachment to the
Principle of Honour?

Cleo. The principle of Honour is never forgot; and as to Virtue, what
is required of them is Fortitude, and to do as they are bid. And if
you'll consider what Pains are taken to make them ashamed of Cowardice
above all other Vices; and how prompt, as well as severe, the
Punishment for Disobedience is in the least Trifles among Soldiers,
beyond what it is any where else; if, I say, you'll consider these