An Enquiry into an Origin of Honour; and the Usefulness of Christianity in War by Bernard Mandeville
page 123 of 173 (71%)
page 123 of 173 (71%)
![]() | ![]() |
|
Things on the one Hand, and on the other the great Latitude that is
given them as to Morals, in what has no Regard to the Service, you'll find, that for the First, Divines are not wanted, and that for the other they can do but little Good. However Morality is often preach'd to them, and even the Gospel at seasonable Times, when they are in Winter Quarters, or in an idle summer, when there is no Enemy near, and the Troops perhaps are encamped in a Country, where no Hostilities should be committed. But when they are to enter upon Action, to besiege a large Town, or ravage a rich Country, it would be very impertinent to talk to them of Christian Virtues; doing as they would be done by; loving their enemies, and extending their Charity to all Mankind. When the Foe is at Hand, the Men have Skirmishes with him every Day, and perhaps a main battle is expected; then the mask is flung off; not a Word of the Gospel, nor of Meekness or Humility; and all Thoughts of Christianity are laid aside entirely. The men are prais'd and buoy'd up in the high value they have for themselves: their Officers call them Gentlemen and Fellow-Soldiers; Generals pull off their Hats to them; and no Artifice is neglected that can flatter their Pride, or inspire them with the Love of Glory. The Clergy themselves take Care at such Times, not to mention to them their Sins, or any Thing that is melancholy or disheartning: On the Contrary, they speak chearfully to them, encourage and assure them of God's Favour. They take Pains to justify, and endeavour to encrease the Animosities and Aversion, which those under their Care have against their Enemies, whom to blacken and render odious, they leave no Art untried, no Stone unturn'd; and no Calumny can be more malicious, no Story more incredible, nor Falsity more notorious, than have been made Use of knowingly for that Purpose by Christian Divines, both _Protestants_, and _Papists_. |
|