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An Enquiry into an Origin of Honour; and the Usefulness of Christianity in War by Bernard Mandeville
page 76 of 173 (43%)
avow'd Opinion, that a wilful notorious Lie is not less Criminal in
the Sight of Heaven than we take Perjury to be, it is evident, that in
giving their Testimony, they stake their Salvation equally with other
People that make Oath. Whereas those who, with us, are credited upon
their Honour, have no such Scruples, and make Oath themselves on other
Occasions: The Reason therefore why they don't try Criminals and
pronounce their Judgment upon Oath, as other Judges and Juries do, is
not, that they think appealing to God or Swearing by his Name to be
Sinful, which is the Case of the Quakers; but because they are
supposed to be altogether as credible without it, as if they did. And
if there was not some Adoration, some Worship, which Men of Honour pay
to themselves, the Principle they act from could not have produced the
visible Effects it has in so many different Nations.

Hor. You have said several Things which I cannot disprove, and some of
them, I own, are probable enough; but you are like to leave me as you
found me. The Principle of Honour has lost no Ground in my Esteem; and
I shall continue to act from it as I did before. But since you imagine
to have so plainly proved, that we are Idols to our Selves, and that
Honour is diametrically opposite to Christianity, I wonder you don't
call it the Beast in the _Apocalypse_, and say, that it is the Whore of
_Babylon_. This would be a notable Conceit, and suit Papists as well as
Protestants; nay, I fancy, that the Colour of the Whore, and her
Thirst after Blood, might be better accounted for from Duelling, than
any other Way that has been tried yet.

Cleo. The Revelations of St. _John_ are above my Comprehension; and I
shall never laugh at Mysteries for not understanding them.

Hor. What you say of Mysteries, I think, ought to be more justly
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