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An Enquiry into an Origin of Honour; and the Usefulness of Christianity in War by Bernard Mandeville
page 77 of 173 (44%)
applied to the Principle of Honour, which we do understand; for
whatever it may be derived from, the Advantages the Civil Society
receives from it, both in Peace and War, are so many and so manifest,
that the Usefulness of it ought to exempt and preserve it from being
ridicul'd. I hate to hear a Man talk of its being more or less
portable, the melting of it over again, and reducing it to a new
Standard.

Cleo. I know, you dislike this in the Fable of the _Bees_; but if you'll
examine into what you have read there, you'll find, that my Friend has
ridicul'd Nothing but what deserves it. There is certainly a great
Difference between the Men of Honour in former Ages and many of those,
who now-a-days assume the Title. A Man in whom Justice, Integrity,
Temperance and Chastity are join'd with Fortitude, is worthy of the
highest Esteem; but that a debauch'd Fellow, who runs in every
Tradesman's Debt, and thinks himself not obliged to pay any Thing but
what is borrow'd or lost at Play, should claim the same Regard from
us, for no other Reason than because he dares to Fight, is very
unreasonable.

Hor. But is he serious, when he speaks of the Men of ancient Honour,
of whom he thinks _Don Quixot_ to have been the last?

Cleo. When the Romance-Writers had carried the Prowess and
Atchievements of their heroes to an incredible Pitch, was it not
ridiculous to see Men in their Senses, not only believe those
Extravagancies in good Earnest, but likewise endeavour to imitate
those fabulous Exploits, and set about copying after those imaginary
Patterns? For it was that which _Cervantes_ exposed in _Don Quixot_.

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