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The Reconciliation of Races and Religions by Thomas Kelly Cheyne
page 63 of 173 (36%)

It remained for Holy Night to hush the clamour of the crowd. The great
square of Tabriz was purified from unholy sights and sounds. What, we
ask, was done then to the holy bodies--that of Bab himself and that
of his faithful follower? The enemies of the Bab, and even Count
Gobineau, assert that the dead body of the Bab was cast out into the
moat and devoured by the wild beasts. [Footnote: A similar fate is
asserted by tradition for the dead body of the heroic Mulla
Muhammad 'Ali of Zanjan.] We may be sure, however, that if the holy
body were exposed at night, the loyal Babis of Tabriz would lose
no time in rescuing it. The _New History_ makes this statement,--

'To be brief, two nights later, when they cast the most sacred body
and that of Mirza Muhammad 'Ali into the moat, and set three
sentries over them, Haji Suleyman Khan and three others, having
provided themselves with arms, came to the sentries and said, "We will
ungrudgingly give you any sum of money you ask, if you will not oppose
our carrying away these bodies; but if you attempt to hinder us, we
will kill you." The sentinels, fearing for their lives, and greedy for
gain, consulted, and as the price of their complaisance received a
large sum of money.

'So Haji Suleyman Khan bore those holy bodies to his house, shrouded
them in white silk, placed them in a chest, and, after a while,
transported them to Tihran, where they remained in trust till such
time as instructions for their interment in a particular spot were
issued by the Sources of the will of the Eternal Beauty. Now the
believers who were entrusted with the duty of transporting the holy
bodies were Mulla Huseyn of Khurasan and Aka Muhammad of
Isfahan, [Footnote: _TN_, p. 110, n. 3; _NH_, p. 312, n. 1.] and the
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