instructions were given by Baha-'ullah.' So far our authority.
Different names, however, are given by Nicolas, _AMB_, p. 381.

The account here given from the _New History_ is in accordance
with a letter purporting to be written by the Bab to Haji Suleyman
Khan exactly six months before his martyrdom; and preserved in the
_New History_, pp. 310, 311.

'Two nights after my martyrdom thou must go and, by some means or
other, buy my body and the body of Mirza Muhammad 'Ali from the
sentinels for 400 tumans, and keep them in thy house for six
months. Afterwards lay Aka Muhammad 'Ali with his face upon my
face the two (dead) bodies in a strong chest, and send it with a
letter to Jenab-i-Baha (great is his majesty!). [Footnote: _TN_,
p. 46, n. 1] Baha is, of course, the short for Baha-'ullah, and, as
Prof. Browne remarks, the modest title Jenab-i-Baha was, even after
the presumed date of this letter, the title commonly given to this
personage.

The instructions, however, given by the Bab elsewhere are widely
different in tendency. He directs that his remains should be placed
near the shrine of Shah 'Abdu'l-'Azim, which 'is a good land, by
reason of the proximity of Wahid (i.e. Subh-i-Ezel).' [Footnote: The
spot is said to be five miles south of Tihran.] One might naturally
infer from this that Baha-'ullah's rival was the guardian of the
relics of the Bab. This does not appear to have any warrant of
testimony. But, according to Subh-i-Ezel himself, there was a time
when he had in his hands the destiny of the bodies. He says that when
the coffin (there was but one) came into his hands, he thought it
unsafe to attempt a separation or discrimination of the bodies, so