A Study of Hawthorne by George Parsons Lathrop
page 28 of 345 (08%)
page 28 of 345 (08%)
|
absolutely to the jewelled truth it holds,--in these very causes, I say,
the command of his genius over literary resources is generally shown by an unusual splendor of means applied to the ideal end in view. It is here that, while resembling Bunyan, he is so unlike him. But more commonly we find in Hawthorne the two moods, the ethical and the aesthetic, exerted in full force simultaneously; and the result seems to be a perfection of unity. The opposing forces, like centripetal and centrifugal attractions, produce a finished sphere. And in this, again, though recalling Milton, he differs from him also. In Milton's epic the tendency is to alternate these moods; and one works against the other. In short, the two elder writers undergo a good deal of refinement and proportioning, before mixing their qualities in Hawthorne's veins. However great a controversialist Milton may be held, too, the very fact of his engaging in the particular discussions and in the manner he chose, while never to be deplored, may have something to do with the want of fusion of the different qualities present in his poetry. We may say, and doubtless it is so, that Hawthorne could never have written such magnificent pamphlets as the "Eikonoklastes," the "Apology," the "Tetrachordon": I grant that his refinement, though bringing him something which Milton did not have, has cost him something else which Milton possessed. But, for all that, the more deep-lying and inclusive truths which he constantly entertained, and which barred him from the temporary exertion of controversy, formed the sources of his completer harmony. There is a kind of analogy, too, between the omnipresence of Milton in his work, and that of Hawthorne in his. The great Puritan singer cannot create persons: his Satan is Milton himself in singing-robes, assuming for mere argument's and epic's sake that side of a debate which he does not believe, yet carrying it out in the most masterly way; his angels and archangels are discriminated, but still they are not divested of his informing quality; and "Comus" and "Samson |
|