in writing the Indian languages of North America. The chiefs of the
Great Council, at once conservative and quick to learn, saw the
advantages which would accrue from preserving, by this novel method, the
forms of their most important public duty--that of creating new
chiefs--and the traditions connected with their own body. They caused
the ceremonies, speeches and songs, which together made up the
proceedings of the Council when it met for the two purposes, always
combined, of condolence and induction, to be written down in the words
in which they had been preserved in memory for many generations. A
Canienga chief, named David, a friend of Brant, is said to have
accomplished the work. In Stone's Life of Sir William Johnson, mention
is made of a Mohawk chief, "David of Schoharie," who in May, 1757, led a
troop of Indians from his town to join the forces under Sir William, in
his expedition to Crown Point, to repel the French invaders. [Footnote:
_Life of Sir William Johnson_, Vol. II. p. 29] Brant appears to
have been in this expedition. [Footnote: Ibid., p. 174] It is highly
probable that in Chief David of Schoharie we have the compiler, or
rather the scribe, of this "Iroquois Veda."

The copy of this book which Chief J. S. Johnson possessed was made by
himself under the following circumstances: During the prevalence of the
Asiatic cholera, in 1832, the tribes on the Reserve suffered
severely. Chief Johnson, then a young man and not yet a leader in the
Great Council, was active in attending on the sick. He was called to
visit an aged chief, who was not expected to live. The old chief
informed him that he had this book in his possession, and advised him,
as he was one of the few who could write the language, to make a copy of
it, lest by any accident the original should be lost. Johnson followed
this advice, and copied the book on loose sheets of paper, from which he
afterwards transcribed it into a small unbound book, resembling a