passage to the attainment of their ends.

This description does not pertain to any particular craft or profession; or
perhaps it implies a kind of ability, which the separate application of men
to particular callings, only tends to suppress or to weaken. Where shall we
find the talents which are fit to act with men in a collective body, if we
break that body into parts, and confine the observation of each to a
separate track?

To act in the view of his fellow creatures, to produce his mind in public,
to give it all the exercise of sentiment and thought, which pertain to man
as a member of society, as a friend, or an enemy, seems to be the principal
calling and occupation of his nature. If he must labour, that he may
subsist, he can subsist for no better purpose than the good of mankind; nor
can he have better talents than those which qualify him to act with men.
Here, indeed, the understanding appears to borrow very much from the
passions; and there is a felicity of conduct in human affairs, in which it
is difficult to distinguish the promptitude of the head from the ardour and
sensibility of the heart. Where both are united, they constitute that
superiority of mind, the frequency of which among men, in particular ages
and nations, much more than the progress they have made in speculation, or
in the practice of mechanic and liberal arts, should determine the rate of
their genius, and assign the palm of distinction and honour.

When nations succeed one another in the career of discoveries and
inquiries, the last is always the most knowing. Systems of science are
gradually formed. The globe itself is traversed by degrees, and the history
of every age, when past, is an accession of knowledge to those who succeed.
The Romans were more knowing than the Greeks; and every scholar of modern
Europe is, in this sense, more learned than the most accomplished person