child had an especial fear and loathing of him. Moreover, on all occasions
he seemed to laugh in mockery and scorn, as he did when he opened the
prison-door to us, and saw my poor child sitting in her grief and
distress. But he straightway left us without waiting to be told, whereupon
_Dom. Syndicus_ drew his defence out of his pocket, and read it to us; we
have remembered the main points thereof, and I will recount them here, but
most of the _auctores_ we have forgotten.

1. He began by saying that my daughter had ever till now stood in good
repute, as not only the whole village, but even my servants bore witness;
_ergo_, she could not be a witch, inasmuch as the Saviour hath said, "A
good tree cannot bring forth evil fruit, neither can a corrupt tree bring
forth good fruit" (Matt. vii.).

2. With regard to the witchcraft in the village, that belike was the
contrivance of old Lizzie, seeing that she bore a great hatred towards
_Rea_, and had long been in evil repute, for that the parishioners dared
not to speak out, only from fear of the old witch; wherefore Zuter, her
little girl, must be examined, who had heard old Lizzie her goodman tell
her she had a familiar spirit, and that he would tell it to the parson;
for that notwithstanding the above-named was but a child, still it was
written in Psalm viii., "Out of the mouth of babes and sucklings hast thou
ordained strength...."; and the Saviour himself appealed (Matt. xxi.) to
the testimony of little children.

3. Furthermore, old Lizzie might have bewitched the crops, _item_, the
fruit-trees, inasmuch as none could believe that _Rea_, who had ever shown
herself a dutiful child, would have bewitched her own father's corn, or
made caterpillars come on his trees; for no one, according to Scripture,
can serve two masters.