_Item_, she (old Lizzie) might very well have been the woodpecker that was
seen by _Rea_ and old Paasch on the Streckelberg, and herself have given
over her goodman to the Evil One for fear of the parson, inasmuch as
Spitzel _De Expugnatione Orci_ asserts; _item_, the _Malleus Maleficarum_
proves beyond doubt that the wicked children of Satan ofttimes change
themselves into all manner of beasts, as the foul fiend himself likewise
seduced our first parents in the shape of a serpent (Gen. iii.).

5. That old Lizzie had most likely made the wild weather when _Dom.
Consul_ was coming home with _Rea_ from the Streckelberg, seeing it was
impossible that _Rea_ could have done it, as she was sitting in the coach,
whereas witches when they raise storms always stand in the water, and
throw it over their heads backwards; _item_, beat the stones soundly with
a stick, as Hannold relates. Wherefore she too, may be, knew best about
the frog and the hedgehog.

6. That _Rea_ was erroneously charged with that as a _crimen_ which ought
rather to serve as her justification, namely, her sudden riches. For the
_Malleus Maleficarum_ expressly says that a witch can never grow rich,
seeing that Satan, to do dishonour to God, always buys them for a vile
price, so that they should not betray themselves by their riches.
Wherefore that as _Rea_ had grown rich, she could not have got her wealth
from the foul fiend, but it must be true that she had found amber on the
mountain; that the spells of old Lizzie might have been the cause why they
could not find the vein of amber again, or that the sea might have washed
away the cliff below, as often happens, whereupon the top had slipped
down, so that only a _miraculum naturale_ had taken place. The proof which
he brought forward from Scripture we have quite forgotten, seeing it was
but middling.