7. With regard to her re-baptism, the old hag had said herself that she
had not seen the devil or any other spirit or man about _Rea_, wherefore
she might in truth have been only naturally bathing, in order to greet the
King of Sweden next day, seeing that the weather was hot, and that bathing
was not of itself sufficient to impair the modesty of a maiden. For that
she had as little thought any would see her as Bathsheba the daughter of
Eliam, and wife of Uriah the Hittite, who in like manner did bathe
herself, as is written (2 Sam. xi. 2), without knowing that David could
see her. Neither could her mark be a mark given by Satan, inasmuch as
there was feeling therein; _ergo_, it must be a natural mole, and it was a
lie that she had it not before bathing. Moreover, that on this point the
old harlot was nowise to be believed, seeing that she had fallen from one
contradiction into another about it, as stated in the _acta_.

8. Neither was it just to accuse _Rea_ of having bewitched Paasch his
little daughter; for as old Lizzie was going in and out of the room, nay,
even sat herself down on the little girl her belly when the pastor went to
see her, it most likely was that wicked woman (who was known to have a
great spite against _Rea_) that contrived the spell through the power of
the foul fiend, and by permission of the all-just God; for that Satan was
"a liar and the father of it," as our Lord Christ says (John viii.).

9. With regard to the appearance of the foul fiend on the mountain in the
shape of a hairy giant, that indeed was the heaviest _gravamen_, inasmuch
as not only old Lizzie, but likewise three trustworthy witnesses, had seen
him. But who could tell whether it was not old Lizzie herself who had
contrived this devilish apparition in order to ruin her enemy altogether;
for that notwithstanding the apparition was not the young nobleman, as
_Rea_ had declared it to be, it still was very likely that she had not