An Essay on the Evils of Popular Ignorance by John Foster
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page 44 of 277 (15%)
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apparently in sober simplicity, for the whole amount of the negation of
bad actions _thus_ prevented, as just so much genuine virtue, by some dealers in moral and theological speculation.] But even this restraint imposed by mutual apprehension, important as its operation was in the absence of nobler influences, was yet of miserably partial efficacy. Men were continually breaking through this protective provision, and committed against one another a stupendous amount of crimes. And no wonder, when we consider that the evil passions, endowed as they seem to be with a portentous excess of vigor by the very circumstance of _being_ evil, (as the demoniacs were the strongest of men,) are exasperated the more by a certain degree of awe impressed on them by the defensive attitude of their objects. When strength so great might thus be irritated to greater, and when there were no "powers of the world to come," to invade the dreadful cavern of iniquity in the mind, and there combat and subdue it, there would often be no want of the audacity to send it forth into action at all hazards, and in defiance and contempt of the restraining force which operated through mutual fear of vindictive reaction. But it may be said, perhaps, that in thus representing the people who were destitute of divine knowledge, as left with hardly any other control on their bad dispositions than one of a quality little more dignified than fetters literally binding the limbs, we are underrating what there still was among them to take effect in the way of _instruction_. Even this coarse principle of control itself, it may be alleged, this prudence of reciprocal fear became refined into something worthier of moral agents. For it passed, by a compromise among the species, from the form of individual self-defence and revenge into that of institutions of _law_; and legislation, it will be said, is a teacher of morals. Retaining, indeed, the rough expedient of physical force, in readiness to coerce or punish where it cannot deter by warning, it yet strongly endeavors the |
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