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An Essay on the Evils of Popular Ignorance by John Foster
page 45 of 277 (16%)
repression of evil emotions by means of right _principles_, marked out,
explained, and inculcated. It _teaches_ these principles as dictates of
reason and justice, while it embodies them in the menacing authority of
enactments. There was therefore, it may be pleaded, as much _instruction_
among the ancient heathen as there was legislation.

In answering this, we may forego any rigorous examination of the quality
of principles and precepts enunciated by legislators who themselves, in
common with the people, looked on human existence and duty through a worse
than twilight medium; who had no divine oracles to impart wisdom, and
were, some of them, reduced to begin their operations with the lie that
pretended they had such oracles; from all which it was inevitable that
some of their maxims and injunctions would even in their efficacy be
noxious, as being at variance with eternal rectitude. It is enough to
observe, on the claims of legislation to the character of a moral
preceptor, that it retained so palpably, after all, the nature of the
gross element from which it was a refinement or transfusion, that even
what it might teach right, as to the matter, it was unable to teach with
the right moral impression. With all its gravity, and phrases of wisdom,
and show of homage to virtue, it was, and was plainly descried to be, that
very same _Noli me tangere,_ in a disguised form; a less provoking and
hostile manner only of keeping up the state of preparation for defensive
war. Every one knew right well that the pure approbation and love of
goodness were not the source of law; but that it was an arrangement
originating and deriving all its force from self-interest; a contrivance
by which each man was glad to make the collective strength of society his
guarantee against his neighbor's interest and wish to do him wrong. While
pleased that others were under this restraint, he was often vexed at being
under it also himself; but on the whole deemed this security worth the
cost of suffering the interdict on his own inclinations,--perhaps as
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