The Literary Remains of Samuel Taylor Coleridge by Unknown
page 68 of 433 (15%)
page 68 of 433 (15%)
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But men desired only to be like unto God in omniscience and the
general knowledge of all things which may be communicated to a creature, as in Christ it is to his human soul. Surely this is more than doubtful; and even the instance given is irreconcilable with Christ's own assertion concerning the last day, which must be understood of his human soul, by all who hold the faith delivered from the foundation, namely, his deity. Field seems to have excerpted this incautiously from the Schoolmen, who on this premiss could justify the communicability of adoration, as in the case of the saints. Omniscience, it may be proved, implies omnipotence. The fourth of the arguments in this section, and, as closely connected with it, the first (only somewhat differently stated) seem the strongest, or rather the only ones. For the second is a mere anticipation of the fourth, and all that is true in the third is involved in it. Ib. c. 5. p. 9. And began to speak with other tongues, as the Spirit gave them utterance. That is, I humbly apprehend, in other than the Hebrew and Syrochaldaic languages, which (with rare and reluctant exceptions in favor of the Greek) were appropriated to public prayer and exhortation, just as the Latin in the Romish Church. The new converts preached and prayed, each to his companions in his and their dialect;--they were all Jews, but had assembled from all the different provinces of the Roman and Parthian empires, as the Quakers among us to the yearly meeting in London; this |
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