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The Atlantic Monthly, Volume 05, No. 32, June, 1860 by Various
page 60 of 270 (22%)
equal parts by an uncheckered space, which is called the River. There are
nine points on each line, and forty-five on each half of the board. They
have the same number of pieces with ourselves. Each player has a king, two
guards, two elephants, two knights, two chariots, two cannon, and five
pawns. Each player places nine pieces on the first line of the board,--the
king in the centre, a guard on each side of him, two elephants next, two
knights next, and then the two chariots upon the extremities of the board;
the two cannons go in front of the two knights and the pawns on the fourth
line.

The king moves only one square at a time, but not diagonally, and only in
an _enceinte_, or court, of four squares,--to wit, his own, the queen's,
queen's paw and king's pawn's. Castling is unknown. The two guards remain
in the same limits, but can move only diagonally; thus we have in our king
both the Chinese king and his guard. The elephants move diagonally, two
squares at a time, and cannot pass the river. Their knight moves like ours,
but must not pass over pieces; he can pass the river, which counts as one
square. The chariots and cannon move like our castles, and can cross the
river. The pawns always move one step, and may move sidewise as well as
forward,--taking in the same line in which they move; they cross the
river. The cannon alone can pass over any piece; indeed, a cannon can take
only when there is a piece between it and the piece it takes,--which
intervening piece may belong to either player. The king must not be
opposite the other king without a piece between. All this certainly sounds
very complex and awkward to the English or American player; and our game
has the preferable tendency of increasing the power of the pieces, (as
distinct from pawns,) rather than, with theirs, limiting their powers and
multiplying their number. However, it is probable, whatever may be the
respective merits of the two games, that neither of them will ever be
altered; the Chinese, who can roast his pig only by burning the sty,
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