emancipation to the rising generation. "This enterprise," said he, "is
for the young, for those who can carry it forward to its consummation.
It shall have all my prayers, and these are the only weapons of an old
man."

Such was Thomas Jefferson, the great founder of American Democracy, the
advocate of the equality of human rights, irrespective of any conditions
of birth, or climate, or color. His political doctrines, it is strange
to say, found their earliest recipients and most zealous admirers in the
slave states of the Union. The privileged class of slaveholders, whose
rank and station "supersede the necessity of an order of nobility,"
became earnest advocates of equality among themselves--the democracy of
aristocracy. With the misery and degradation of servitude always before
them, in the condition of their own slaves, an intense love of personal
independence, and a haughty impatience of any control over their actions,
prepared them to adopt the democratic idea, so far as it might be applied
to their own order. Of that enlarged and generous democracy, the love,
not of individual freedom alone, but of the rights and liberties of all
men, the unselfish desire to give to others the privileges which all men
value for themselves, we are constrained to believe the great body of
Thomas Jefferson's slave-holding admirers had no adequate conception.
They were just such democrats as the patricians of Rome and the
aristocracy of Venice; lords over their own plantations, a sort of "holy
alliance" of planters, admitting and defending each other's divine right
of mastership.

Still, in Virginia, Maryland, and in other sections of the slave states,
truer exponents and exemplifiers of the idea of democracy, as it existed
in the mind of Jefferson, were not wanting. In the debate on the
memorials presented to the first Congress of the United States, praying