The Conflict with Slavery, Part 1, from Volume VII, - The Works of Whittier: the Conflict with Slavery, Politics - and Reform, the Inner Life and Criticism by John Greenleaf Whittier
page 92 of 161 (57%)
page 92 of 161 (57%)
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for the abolition of slavery, the voice of the Virginia delegation in
that body was unanimous in deprecation of slavery as an evil, social, moral, and political. In the Virginia constitutional convention--of 1829 there were men who had the wisdom to perceive and the firmness to declare that slavery was not only incompatible with the honor and prosperity of the state, but wholly indefensible on any grounds which could be consistently taken by a republican people. In the debate on the same subject in the legislature in 1832, universal and impartial democracy found utterance from eloquent lips. We might say as much of Kentucky, the child of Virginia. But it remains true that these were exceptions to the general rule. With the language of universal liberty on their lips, and moved by the most zealous spirit of democratic propagandism, the greater number of the slave-holders of the Union seem never to have understood the true meaning, or to have measured the length and breadth of that doctrine which they were the first to adopt, and of which they have claimed all along to be the peculiar and chosen advocates. The Northern States were slow to adopt the Democratic creed. The oligarchy of New England, and the rich proprietors and landholders of the Middle States, turned with alarm and horror from the levelling doctrines urged upon them by the "liberty and equality" propagandists of the South. The doctrines of Virginia were quite as unpalatable to Massachusetts at the beginning of the present century as those of Massachusetts now are to the Old Dominion. Democracy interfered with old usages and time-honored institutions, and threatened to plough up the very foundations of the social fabric. It was zealously opposed by the representatives of New England in Congress and in the home legislatures; and in many pulpits hands were lifted to God in humble entreaty that the curse and bane of democracy, an offshoot of the rabid Jacobinism of revolutionary France, might not be permitted to take root and overshadow the goodly heritage of |
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