P. Antistius; for no age whatsoever has been distingushed by a more
numerous progeny of Orators. Of these, Cotta and Sulpicius, both in my
opinion, and in that of the Public at large, had an evident claim to the
preference."--"But wherefore," interrupted Atticus, "do you say, _in your
own opinion, and in that of the Public at large?_ In deciding the merits
of an Orator, does the opinion of the vulgar, think you, always coincide
with that of the learned? Or rather does not one receive the approbation
of the populace, while another of a quite opposite character is preferred
by those who are better qualified to give their judgment?"--"You have
started a very pertinent question," said I; "but, perhaps, _the Public at
large_ will not approve my answer to it."--"And what concern need _that_
give you," replied Atticus, "if it meets the approbation of Brutus?"--
"Very true," said I; "for I had rather my _sentiments_ on the
qualifications of an Orator would please you and Brutus, than all the
world besides: but as to my _Eloquence_, I should wish _this_ to please
every one. For he who speaks in such a manner as to please the people,
must inevitably receive the approbation of the learned. As to the truth
and propriety of what I hear, I am indeed to judge of this for myself, as
well as I am able: but the general merit of an Orator must and will be
decided by the effects which his eloquence produces. For (in my opinion at
least) there are three things which an Orator should be able to effect;
_viz_. to _inform_ his hearers, to _please_ them, and to _move their
passions_. By what qualities in the Speaker each of these, effects may be
produced, or by what deficiencies they are either lost, or but imperfectly
performed, is an enquiry which none but an artist can resolve: but whether
an audience is really so affected by an Orator as shall best answer his
purpose, must be left to their own feelings, and the decision of the
Public. The learned, therefore, and the people at large, have never
disagreed about who was a good Orator, and who was otherwise. For do you
suppose, that while the Speakers above-mentioned were in being, they had