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Stones of Venice [introductions] by John Ruskin
page 13 of 234 (05%)
spirit of Venice in the passages devoted to her in that poem, than in all
else that has been written of her.] the central expression in most men's
thoughts of the unendurable elevation of the pontifical power; it is true
that the proudest thoughts of Venice, as well as the insignia of her
prince, and the form of her chief festival, recorded the service thus
rendered to the Roman Church. But the enduring sentiment of years more
than balanced the enthusiasm of a moment; and the bull of Clement V.,
which excommunicated the Venetians and their doge, likening them to
Dathan, Abiram, Absalom, and Lucifer, is a stronger evidence of the great
tendencies of the Venetian government than the umbrella of the doge or
the ring of the Adriatic. The humiliation of Francesco Dandolo blotted
out the shame of Barbarossa, and the total exclusion of ecclesiastics
from all share in the councils of Venice became an enduring mark of her
knowledge of the spirit of the Church of Rome, and of her defiance of it.

To this exclusion of Papal influence from her councils, the Romanist
will attribute their irreligion, and the Protestant their success.
[Footnote: At least, such success as they had. Vide Appendix 5, "The
Papal Power in Venice."]

The first may be silenced by a reference to the character of the policy
of the Vatican itself; and the second by his own shame, when he reflects
that the English legislature sacrificed their principles to expose
themselves to the very danger which the Venetian senate sacrificed
theirs to avoid.

SECTION XII. One more circumstance remains to be noted respecting the
Venetian government, the singular unity of the families composing
it,--unity far from sincere or perfect, but still admirable when
contrasted with the fiery feuds, the almost daily revolutions, the
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