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The Babylonian Legends of the Creation by E. A. Wallis Budge
page 23 of 94 (24%)
to be wondered at, for the greater number of the religious beliefs of
the Babylonians are grouped round them. Moreover, the science of
astronomy had gone hand in hand with the superstition of astrology in
Mesopotamia from time immemorial; and at a very early period the oldest
gods of Babylonia were associated with the heavenly bodies. Thus the
Annunaki and the Igigi, who are bodies of deified spirits, were
identified with the stars of the northern and southern heaven,
respectively. And all the primitive goddesses coalesced and were grouped
to form the goddess Ishtar, who was identified with the Evening and
Morning Star, or Venus. The Babylonians believed that the will of the
gods was made known to men by the motions of the planets, and that
careful observation of them would enable the skilled seer to recognize
in the stars favourable and unfavourable portents. Such observations,
treated from a magical point of view, formed a huge mass of literature
which was being added to continually. From the nature of the case this
literature enshrined a very considerable number of facts of pure
astronomy, and as early as the period of the First Dynasty (about 2000
B.C.), the Babylonians were able to calculate astronomical events with
considerable accuracy, and to reconcile the solar and lunar years by the
use of epagomenal months. They had by that time formulated the existence
of the Zodiac, and fixed the "stations" of the moon, and the places of
the planets with it; and they had distinguished between the planets and
the fixed stars. In the Fifth Tablet of the Creation Series (l. 2) the
Signs of the Zodiac are called _Lumashi_ [1], but unfortunately no list
of their names is given in the context. Now these are supplied by the
little tablet (No. 77,821) of the Persian Period of which a reproduction
is here given. It has been referred to and discussed by various
scholars, and its importance is very great. The transcript of the text,
which is now published (see p. 68) for the first time, will be
acceptable to the students of the history of the Zodiac. Egyptian,
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