sky or heaven, Bel or Enlil the region under the sky and including the
earth, Ea the underworld, Sin the Moon, Shamash the Sun, and Ishtar
the star Venus. When the universe was finally constituted several
other great gods existed, e.g., Nusku, the Fire-god, Enurta,
[1] a solar god, Nergal, the god of war and handicrafts, Nabu, the god
of learning, Marduk of Babylon, the great national god of Babylonia,
and Ashur, the great national god of Assyria.

[Footnote 1: Formerly known as Ninip.]

When Marduk had arranged heaven and earth, and had established the gods
in their places, the gods complained that their existence was barren,
because they lacked worshippers at their shrines and offerings. To make
a way out of this difficulty Marduk devised another "cunning plan," and
announced his intention of creating man out of "blood and bone" DAMI
ISSIMTUM. We have already quoted (see p. 11) the statement of Berosus
that man was created out of the blood of a god mixed with earth; here,
then, is the authority for his words. Marduk made known to Ea his
intention of creating man, and Ea suggested that if one of the gods were
sacrificed the remainder of them should be set free from service,
presumably to Marduk. Thereupon Marduk summons a council of the gods,
and asks them to name the instigator of the fight in which he himself
was the victor. In reply the gods named Kingu, Tiamat's second husband,
whom they seized forthwith, and bound with fetters and carried to Ea,
and then having "inflicted punishment upon him they let his blood." From
Kingu's blood Ea fashioned mankind for the service of the gods.

Now among the texts which have been found on the tablets at Kal'at
Sharkat is an account of the creation of man which differs from the
version given in the Seven Tablets of Creation, but has two features in