common with it. These two features are: (1) the council of the gods to
discuss the creation of man; (2) the sacrifice which the gods had to
make for the creation of man. In the variant version two (or more) gods
are sacrificed, _Ilu Nagar Ilu Nagar_, i.e., "the workmen gods," about
whom nothing is known. The place of sacrifice is specified with some
care, and it is said to be "Uzu-mu-a, or the bond of heaven and earth."
Uzu-mu-a may be the bolt with which Marduk locked the two halves of
Tiamat into place.

The Anunnaki, wishing to give an expression of their admiration for
Marduk's heroism, decided to build him a shrine or temple. To this
Marduk agreed, and chose Babylon, i.e., the "Gate of God," for its site.
The Anunnaki themselves made the bricks, and they built the great temple
of E-Sagila at Babylon. When the temple was finished, Marduk re-enacted
the scene of creation; for, as he had formerly assigned to each god his
place in the heavens, so now he assigned to each god his place in
E-Sagila. The tablet ends with a long hymn of praise which the Anunnaki
sang to Marduk, and describes the summoning of an assembly of the gods
to proclaim ceremonially the great Fifty Names of this god. Thus the
gods accepted the absolute supremacy of Marduk.

From the above it is clear that a dispute broke out between Marduk and
the gods after he had created them, and the tradition of it has made its
way into the religious literatures of the Hebrews, Syrians, Arabs, Copts
and Abyssinians. The cuneiform texts tell us nothing about the cause of
the dispute, but tradition generally ascribes it to the creation of man
by the supreme God; and it is probable that all the apocryphal stories
which describe the expulsion from heaven of the angels who contended
against God under the leadership of Satan, or Satnael, or Iblis, are
derived from a Babylonian original which has not yet been found. The