apparent purposelessness. It loses all interpretative power and ceases to
be art. Practically, however, the doctrine led to a very definite
form--the naturalistic drama. For, if all indirect treatment of life be
discarded, nothing is left but the recording of speech and, if possible,
of speech actually overheard. The juxtaposition of such blocks of
scrupulously rendered conversation constitutes, in fact, the earliest
experiments of Arno Holz. Under the creative energy of Hauptmann,
however, the form at once grew into drama, but a drama which sought to
rely as little as possible upon the traditional devices of dramaturgic
technique. There was to be no implication of plot, no culmination of the
resulting struggle in effective scenes, no superior articulateness on the
part of the characters. A succession of simple scenes was to present a
section of life without rearrangement or heightening. There could be no
artistic beginning, for life comes shadowy from life; there could be no
artistic ending, for the play of life ends only in eternity.

The development of the drama in such a direction had, of course, been
foreshadowed. The plays of Ibsen's middle period tend to a simpler
rendering of life, and the cold intellect of Strindberg had rejected the
"symmetrical dialogue" of the French drama in order "to let the brains of
men work unhindered." But Hauptmann carries the same methods
extraordinarily far and achieves a poignant verisimilitude that rivals
the pity and terror of the most memorable drama of the past.

These methods lead, naturally, to the exclusion of several devices. Thus
Hauptmann, like Ibsen and Shaw, avoids the division of acts into scenes.
The coming and going of characters has the unobtrusiveness but seldom
violated in life, and the inevitable artifices are held within rigid
bounds. In some of his earlier dramas he also observed the unities of
time and place, and throughout his work practices a close economy in