France and England in North America; a Series of Historical Narratives — Part 3 by Francis Parkman
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inquiry has failed to trace them. The Abbe Faillon affirms, that some of
La Salle's men, refusing to follow him, returned to La Chine, and that the place then received its name, in derision of the young adventurer's dream of a westward passage to China. [Footnote: Dollier de Casson alludes to this as "cette transmigration celebre qui se fit de la Chine dans ces quartiers."] As for himself, the only distinct record of his movements is that contained in an unpublished paper, entitled, "Histoire de Monsieur de la Salle." It is an account of his explorations, and of the state of parties in Canada previous to the year 1678; taken from the lips of La Salle himself, by a person whose name does not appear, but who declares that he had ten or twelve conversations with him at Paris, whither he had come with a petition to the Court. The writer himself had never been in America, and was ignorant of its geography; hence blunders on his part might reasonably be expected. His statements, however, are in some measure intelligible; and the following is the substance of them. After leaving the priests, La Salle went to Onondaga, where we are left to infer that he succeeded better in getting a guide than he had before done among the Senecas. Thence he made his way to a point six or seven leagues distant from Lake Erie, where he reached a branch of the Ohio; and, descending it, followed the river as far as the rapids at Louisville, or, as has been maintained, beyond its confluence with the Mississippi. His men now refused to go farther, and abandoned him, escaping to the English and the Dutch; whereupon he retraced his steps alone. [Footnote: As no part of the memoir referred to has been published, I extract the passage relating to this journey. After recounting La Salle's visit with the Sulpitians to the Seneca village, and stating that the intrigues of the Jesuit missionary prevented them from obtaining a guide, it speaks of the separation of the travellers and the journey of Galinee and his party to the Saut Ste. Marie, where "les Jesuites les congedierent." It then proceeds as follows: "Cependant Mr. de la Salle continua son chemin par une riviere qui va de |
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