[6] Or, "a forlorn hope."

[7] {euexia}, al. {eutaxia}, "by good discipline."

[8] "Fortune favours the brave," reading {to eutukhesai} (L. D.); or
if {tou eutukhesai}, (vulg.) "those whose health of soul and body
is established are ipso facto nigh unto good fortune."

It was through knowledge that they owed success against their foes to
such a training, that our own forefathers paid so careful a heed to
the young.[9] Though they had but a scant supply of fruits, it was an
immemorial custom "not to hinder[10] the hunter from hunting any of
earth's offspring"; and in addition, "not to hunt by night[11] within
many furlongs of the city," in order that the adepts in that art might
not rob the young lads of their game. They saw plainly that among the
many pleasures to which youth is prone, this one alone is productive
of the greatest blessings. In other words, it tends to make them sound
of soul and upright, being trained in the real world of actual
things[12] [and, as was said before, our ancestors could not but
perceive they owed their success in war to such instrumentality[13]];
and the chase alone deprives them of none of the other fair and noble
pursuits that they may choose to cultivate, as do those other evil
pleasures, which ought never to be learned. Of such stuff are good
soldiers and good generals made.[14] Naturally, those from whose souls
and bodies the sweat of toil has washed all base and wanton thoughts,
who have implanted in them a passion for manly virtue--these, I say,
are the true nobles.[15] Not theirs will it be to allow their city or
its sacred soil to suffer wrong.

[9] Al. "looked upon the chase as a pursuit incumbent on the young."