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Iranian Influence on Moslem Literature, Part I by Konstantin Aleksandrovich Inostrantzev
page 50 of 175 (28%)
5.]

Ethico-didactical treatises in the form of counsels, maxima or
testaments, constitute a singular group of literary mementos the genesis
of which in the Musalman literature maybe established only after an
examination of similar books in the Persian writings of the Sasanian
times. Examples of a like class of testaments, literary compilations
under the title, for the most part, of pseudo-graphs going up to
pre-Moslem period we have already noticed in the _Book of the counsels
of Ardasher_ and the _Pand Nameh_ of Kisra Anushirvan.




CHAPTER V

The _Taj Nameh_ as mentioned in the Fihrist page 305, and page 118, and
repeatedly referred to in the _Uyunal Akhbar_, Part I, of Ibn Kutayba 65

The Persian book with illustrations mentioned by Masudi in his _Kitab at
Tambih_, page 106-7 and the illustrations in the scrolls in the castle
of Shiz 68


_PAHLAVI BOOKS STUDIED BY ARAB AUTHORS_.

We have indicated in the preceding chapter the translations of Ibn al
Muqaffa from Persian books into Arabic. Besides those of an
ethico-didactic contents, among them there were books of historical
character. All these translations have not come down to us. Extracts of
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