this steadfastness. When _Dhyana_ is reached, the student is beyond the
range of books. His mind is occupied with original researches and
experiments and his knowledge becomes more and more definite. Going on
and on always on the one line complete knowledge of that subject is
attained. This is the objective view of _Samadhi_. All these stages when
completed make one _Samayana_. The subjective view of _Samadhi_ no books
or writings can teach you. As you go deeper and deeper into Yoga, you
will understand these things in the light of your Soul-Vision. It will
come to you if you follow my subsequent instructions. Despair not.


WHAT IS MAYA?

Now, first of all, what is Maya (ignorance of the real)? Take the
dial-plate of a watch. You know quite well that the hands of the watch
are governed by the mechanism behind. Both are necessary. Ignorance
exists in thinking that the hands of the watch move by themselves. This
visible universe is the dial-plate of the Invisible. Maya (ignorance)
blinds you to this fact, _i.e._, mere objective knowledge blinds you to
the subjective side of life and you see nothing beyond a material
universe. But you, who realize both, objective as well as subjective,
need not be afraid of such a danger. For a danger it is to develop the
objective mind die neglect of the subjective. In order to round yourself
out, practise both. _But first, last and always, let the subjective
guide, govern and illumine the objective_. Also remember this: If your
mind is at all attached to the objective world, try your very best to
disattach it and fix it on the subjective side of life, else will you
bring untold suffering on yourself. The half-wordly and half-spiritual
man who wants to lead a spiritual sensual life eventually brings about a
conflict between the laws and forces of the two planes of being. He is