_Cri._ We do admit it.

_Socr._ On no account, therefore, ought we to act unjustly.

_Cri._ Surely not.

_Socr._ Neither ought one who is injured to return the injury, as the
multitude think, since it is on no account right to act unjustly.

_Cri._ It appears not.

_Socr._ What, then? Is it right to do evil, Crito, or not?

_Cri._ Surely it is not right, Socrates.

_Socr._ But what? To do evil in return when one has been evil-entreated,
is that right, or not?

_Cri._ By no means.

_Socr._ For to do evil to men differs in no respect from committing
injustice.

_Cri._ You say truly.

_Socr._ It is not right, therefore, to return an injury, or to do evil
to any man, however one may have suffered from him. But take care,
Crito, that in allowing these things you do not allow them contrary to
your opinion, for I know that to some few only these things both do