B/ri/hadâra/n/yaka; but that passage is a quotation from the /Ri/k
Sa/m/bitâ in which mâyâ means 'creative power.' Cp. P. Régnaud, La Mâyâ,
in the Revue de l'Histoire des Religions, tome xii, No. 3, 1885.]

[Footnote 26: As is demonstrated very satisfactorily by Râmânuja.]

[Footnote 27: Gough, Philosophy of the Upanishads pp. 213 ff.]

[Footnote 28: I cannot discuss in this place the Mâyâ passages of the
Svetâsvatara and the Maitrâyanîya Upanishads. Reasons which want of
space prevents me from setting forth in detail induce me to believe that
neither of those two treatises deserves to be considered by us when
wishing to ascertain the true immixed doctrine of the Upanishads.]

[Footnote 29: The Î/s/vara who allots to the individual souls their new
forms of embodiment in strict accordance with their merit or demerit
cannot be called anything else but a personal God. That this personal
conscious being is at the same time identified with the totality of the
individual souls in the unconscious state of deep dreamless sleep, is
one of those extraordinary contradictions which thorough-going
systematisers of Vedântic doctrine are apparently unable to avoid
altogether.]

[Footnote 30: That section of the introduction in which the point
referred to in the text is touched upon will I hope form part of the
second volume of the translation. The same remark applies to a point
concerning which further information had been promised above on page v.]

[Footnote 31: