Così tra questa
Immensità s'annega il pensier mio,
E il naufrago m' e dolce in qnesto mare.
LEOPARDI.
]




VEDÂNTA-SÛTRAS

WITH

/S/A@NKARA BHÂSHYA.

/S/A@NKARA'S INTRODUCTION


FIRST ADHYÂYA.

FIRST PÂDA.


REVERENCE TO THE AUGUST VÂSUDEVA!

It is a matter not requiring any proof that the object and the
subject[32] whose respective spheres are the notion of the 'Thou' (the
Non-Ego[33]) and the 'Ego,' and which are opposed to each other as much
as darkness and light are, cannot be identified. All the less can their
respective attributes be identified. Hence it follows that it is wrong