virtue. Want of forbearance in small matters confounds great
plans.'
CHAP. XXVII. The Master said, 'When the multitude hate
a man, it is necessary to examine into the case. When the
multitude like a man, it is necessary to examine into the case.'
CHAP. XXVIII. The Master said, 'A man can enlarge the
principles which he follows; those principles do not enlarge the
man.'
CHAP. XXIX. The Master said, 'To have faults and not to
reform them,-- this, indeed, should be pronounced having
faults.'
CHAP. XXX. The Master said, 'I have been the whole day

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without eating, and the whole night without sleeping:--
occupied with thinking. It was of no use. The better plan is to
learn.'
CHAP. XXXI. The Master said, 'The object of the superior
man is truth. Food is not his object. There is plowing;-- even in
that there is sometimes want. So with learning;-- emolument
may be found in it. The superior man is anxious lest he should
not get truth; he is not anxious lest poverty should come upon
him.'
CHAP. XXXII. 1. The Master said, 'When a man's
knowledge is sufficient to attain, and his virtue is not sufficient